The Bible has many versions. We have King James Version, Revised Standard Version, New Revised Standard Version, Jerusalem Bible and a lot more others. Pelikan asked, what if a person want to buy the Bible, the whole Bible, and nothing but the Bible? Which one he should purchase.

To answer this question, Pelikan brought the readers back to the ancient time, to understand where does it all began, how it evolved and ended up as what we have today.

He started by introducing readers to the God who speaks. This is a crucial fact that the scriptures were based on spoken words, long before it was written down. This was a natural way even for us as human, as a child, we learn how to speak first, before we learn how to write. Pelikan cited the famous thinker Socrates, he was well known but never written any book. All of Socrates wisdom were spoken words, which later recalled and written by his disciples. This, Pelikan argues, is also true about Jesus. He speaks but never writes anything. His deeds were written “at least three or four decades” later.

The words were spoken by the prophets. The Jewish Tanakh carried a heading Nevi’im which means “the Prophets”. To explain this concept, Pelikan cannot solely depend on Judaeo-Christians tradition, he went to explain that in the tradition of the Quran, Allah declares that the message was brought through a man, Muhammad, which Muslims refer to simply as ‘the prophet’.

Pelikan reiterates the primacy of spoken words; “Modulating the tone of voice, speaking loudly or whispering, pausing, speeding up or slowing down, gestures, grimaces, and smiles – all of these are dimensions of oral communication and tool of persuasion” that no writing system can hope to reproduce.

Pelikan then drew attention to the question of language on his second chapter “The truth in Hebrew” from Latin translation of “Hebraica veritas”. “The Jewish Tanakh makes up at least three-fourths of the Christian Bible,” wrote Pelikan. Part of Jewish Tanakh, in Nevi’im, contained biographies which are not “idealized” according to Pelikan. Because it contained among others, the unexpurgated account of David’s adultery with Bathsheba and murder of her husband Uriah.

The Hebrew Tanakh consists of Torah or the Pentateuch which contain divine law and legislation. Followed by Nevi’im or the Prophets which contain historical background and setting of the prophets and formed a commentary on the history of Judah and of Israel. Then come to a section called Kethuvim or the writings which are a collection of sacred writings.

By the third and second centuries BCE, Jews has been dispersed throughout the Greco-Roman world, many younger generations did not speak Hebrew and only understand Greek, which was a fashionable language at that time. One of the cosmopolitan cities with significant Jewish population was Alexandria, Egypt. 72 Jewish scholars from 12 tribes of Israel were dispatched to Alexandria to translate the Tanakh to Greek. The translation was later called Septuagint, the Latin word for seventy.

This translation has a profound effect on the writing of the New Testament. For example, Hebrew Tanakh described the birth of Immanuel by a young woman without specifying any status. The Septuagint uses the word “parthenos” which later quoted in the Gospel as “virgin”.

Commenting on the cultural significance of the Septuagint, Pelikan wrote:

“..the creation of the Septuagint brought it about that the Bible became, willy-nilly, part of world literature. Anyone who could read Odyssey could now read the Book of Exodus, even though some of its Greek might seem rather quaint to a pagan Hellenistic reader (which was, of course, true of the archaic Greek of Homer as well). By contrast, the Qur’an would remain locked in Arabic for many centuries after it had been revealed and committed to writing, and would, therefore, continue to be inaccessible to friendly outside inquirers, not to mention all its enemies.”

Translation means that some meaning might be lost in the process. Pelikan noted that what is said in Hebrew does not have the same force when translated into another language. The Septuagint later acquired a special and inspired status in the Christian church, it became a Christian Bible. ‘The baptism of the Tanakh’ as Pelikan puts it, gave way for Christians to claim a long and distinguished lineage.

Commenting on the New Testament, Pelikan wrote that it was a work of several authors. The Gospels dealt with the life and teaching of Jesus, the Acts tells stories about early Christianity, the Epistles are letters by various leaders and the Revelation is an apocalyptic literature. The Epistle to the Philippians for example, was Paul’s personal letters. The second Thessalonians although said to be written by Paul, the authorship was disputed by biblical scholars. In light of the history of emancipation, in the Epistle to Philemon, Paul plead that a runaway slave, Onesimus, to be treated kindly, but does not demand him to be set free. Pelikan then wrote about how some Epistle such as Jude was appeared in some canon but rejected by others. Pelikan also questions evocative and anatomically explicit love poem in the Song of Songs. He asked, “what is such a book doing in the Bible?”.

At a later stage, having already been translated to Greek and called Septuagint, the Bible was translated to Latin by the work of Jerome (Eusebius Hieronymus), this Latin version was called the Vulgate. In the Reformation age, the call for the return to the primary source in Hebrew resulted in the access of Hebrew text such as the Jewish Kabbalah. The mysterious world of the Kabbalah, the ultimate mystery of Being now can be manipulated to support the doctrine of the Trinity.

Pelikan also mentions Erasmus in the Reformation age, where he omits several dubious lines which has no backing in Greek but creeps into Latin edition. After receiving protest, that this omission might undermine the concept of Trinity, he includes them back on the newer edition. During the Enlightenment critical examination was addressed to all form of authority, from political, intellectual, to religious authority. Commenting on the different level of militarism between old and new testament, Pelikan wrote that this is due to the different political setting. The new testament was written when there is no political power. This is the reason why Christ said, “Pay to Caesar what belongs to Caesar, and to God what belongs to God”. Which beg a question, what kind of things belong to Caesar without belonging to God first? The critical method also probing the question of authorship. Whilst this question is not so important to the faithful. How does one really explain Moses writing his own obituary by describing himself died in the land of Moab? In the concluding chapter, Pelikan noted the ‘contrary lifestyle’ which existed in the Bible. How one square militarism in the Tanakh with the message of peace.

This article is a book review of “Whose Bible Is It?” written by Jaroslav Pelikan. Published by Penguin Books in 2006.

 

 

This small book which tries to tell a story about one huge world leader, really helps readers in a sense that you can understand a huge subject with fewer pages. Of course, it needs simplification, and also selection, in order to achieve this goal. A layman about the subject, I find the book helpful in my journey as readers. As I get to understand the subject in a less painful way (you need to sip through a few thick tomes to understand it as a whole).

I find Mao life story, struggle, family life, as interesting, strange, and often paradoxical in many cases. Born in 1893 at Hunan, he moved from being a librarian to the chairman of communist China. In the early life, Spence collected the habit of Mao, particularly his love for reading. Early in Changsha, Mao read rigorously in a library founded by late Qing’s reformist. He had a great interest in world geography and history. One of this early teacher was Yang Changji (Mao married to his daughter later in his life), which reiterate the importance of exercise. Mao absorbs this idea and would regularly go hiking with his friend and swim in the Xiang River.

Mao also active in organizing student association to go on strike against Zhang Jingyao, famously known as General Zhang, a military governor in Hunan. Mao also loves poetry, one of his beautiful poem written to his wife, Yang Kaihui in 1923:

I’m begging you to sever these tangled ties of emotion.

I myself would like to be a rootless wanderer.

And have nothing more to do with lovers’ whispers.

 

The poem was written by Mao as he left Yang Kaihui and their newborn child for National Guomindang Congress. The ties with Guomindang in a United Front later shattered, during this time Mao utter a mistake in party leadership, which neglected military affairs. He said that Chiang Kai-shek (his arc enemy) was right by raising in power with a gun in his hand. He then famously said, “We must know that political power is obtained from the barrel of the gun!”. This development later evolved into a civil war.

Guomindang latter suffered a great lost against Japanese invasion. The ‘rape of Nanjing’ by Japan in 1937 brought a literal end to their power and finally retreated deep inland to Chongqing. Japan then suffered two atomic bombs and later surrender. The communist with the help from Russia quickly taking over, and in 1949 Mao announce the formation of the People’s Republic of China at Great Tiananmen gate south of the Forbidden City.

The book also recalled Mao conversation with Stalin. On how propaganda is the main apparatus to achieve any goal. Stalin advised Mao to send propaganda team to Taiwan to foment an insurrection (Chiang Kai-shek has now retreated to Taiwan). On the final pages, Spence draws readers attention on how Mao grows into isolation and detached from realities. This caused a disastrous policy forced through the masses. Spence also noted that Mao rarely helps or promoted his family member to power. During the Cultural Revolution, Mao purged his dissenter such as Peng Dehuai causing further chaos and violence. He has several heart attacks and died in 1976.

This article is a book review of “Mao” written by Jonathan Spence. Published by Phoenix in 2000. Picture credit: Britannica.

 

“When Faith Turned Red” is the translation of the Hindi novel, Ujale ki Talash written by Sharad Pagare. Published by Rupa Publications India in 2011. The novel which was based on South India told a story about prostitution in the name of religion, Naxalite revolution and widespread state corruption.

In the background introduction, Pagare highlighted the mistake made by Pt Jawahalal Nehru, who was a supporter of British Fabian Socialism. Pagare argued that unlike European countries which already modernized and industrialized, India is still an agrarian nation with population deprived of education. He criticized the effort to embraced western-style socio-political system in poor and uneducated India. This step he believes only served corrupt politician and business class, while general population remain poor and caught in the middle of flawed democracy.

Pagare also created a character such as Prof. Venkatesh who struggle to climb the social ladder. From poor ordinary boy to a professorial career in the university. He conveys a message on how, one should always struggle to make life better, silencing critic not by fighting, but by working very hard and let the hard work and success speak for themselves.

The novel tells a story of how Surendran and Latika, who were born in rich families with high social status, came to understand the meaningless life they were living. They came to contact with Naxalite comrades and saw, how these poor people with no food or cloth fighting for the betterment of their community. The Naxalite gave them meaning, and a cause to pursue. They explain that life has a higher meaning, not just for food, drinks, and sexual pleasure, but a fight to end corruption and alleviate the poor and the oppressed. They even willing to give their life for the struggle. Bhushnam, the Naxalite leader said “Remember one thing, instead of living a long meaningless life, it is better to lead a life for the oppressed, exploited and crushed people even if it’s short. I think it is more meaningful and virtuous.”

Bhushnam character is one of the most interesting. Bhushnam, who went to the university, recruited the students to join their struggle. He is depicted as knowledgeable in Marxist and Leninist ideology. But Bhushnam, did not recruit the student merely on a theoretical basis, he brought them deep into the forest, so they can see for themselves, feel for themselves, the life and suffering of the oppressed tribal people, the Adivasi.

The novel was filled with more plot twist, when Srini, a boy raised to become a priest, suddenly caught up in the middle of the Naxalite struggle. The poor people used to give their daughters to the temple to marry the goddess and became devadasi – girl dedicated to serving God in the temple. This tradition, however, was exploited by the priest and created a network of prostitution. Realizing this corruption, Srini began asking the divinity of the idol and oppression in the name of religion.

Overall, the novel gave some good exposure to readers who are not familiar with Indian culture. The novel was full of Hindi vocabulary on traditional clothing, cuisine, and local terminology. It plays with readers emotion as they dive into family conflicts, love, the struggle for social justice and the fight over state corruption.

Picture credit: The Guardian

 

This article is a book review of Hiroshima written by John Hersey published by Penguin Modern Classic in 2001. The book was first published by New Yorker in August 1946.

The book started with the flashing light from the bomb dropped on Hiroshima on August 6, 1945. The book told the stories of the six survivors, what they are doing before the bomb fell, and where they are at the exact time the bomb went off. The first was Miss Toshiko Sasaki, a clerk. The second was Dr. Masakazu Fujii, a doctor who owns a private hospital. Third, Mrs. Hatsuyo Nakamura, a mother of three. Forth, Father Wilhelm Kleinsorge, a German priest. Fifth, Dr. Terufumi Sasaki, a young doctor. And the sixth, was Reverend Kiyoshi Tanimoto, a pastor.

Hersey vividly wrote about the devastation on the ground after US bomber dropped the world first atomic bomb. The clueless population beneath that immediately dead and slowly died. The burnt suffered by many of the resident, and how the survivors experience radiation sickness starting with vomiting and hair loss. After the war was over, Hersey described how the occupying force trying to conceal the information about the atomic bomb, despite the advancement of knowledge of the Japanese physicist.

The survivors of the atomic bomb were called “hibakusha” literally means ‘explosion-affected person’. Many of the hibakushas did not hold any agitation on the use of the nuclear bomb. It is widely accepted as unavoidable consequences of war. Many of them influenced by Buddhism which believed resignation leads to clear vision and a feeling of powerlessness against state authority. Over time, in the aftermath, they received Health Book which gave them free medical care. They also received monthly allowances from the state.

Hersey also wrote about reflection that Miss Sasaki had, she felt that too much focus was given to hibakusha (even though she was a hibakusha herself), whilst the root cause of the problem has not been addressed, which is the evil of war. The war that forced young American and Japanese to kill each other in a war that they did not understand. She later devoted her life to become a nun. Many hibakushas sustained Keloid scars after the bombing. Some left with an ugly face. Pastor Tanimoto later toured America to collect fund to build back his church and sponsored some girls a plastic surgery. Some were successful, but there are also some which ended with death.

The book overall was light and easy to understand. It gave a human detail behind the worlds first atomic military experiment. Hersey tells stories on how a normal human being later become a record in human history. A normal human being turned into hibakusha, and how their lives played out in the end. A collection of a human price that been paid for unnecessary war.

 

This book is written by two authors, Ameen Misran and Aiman Azlan. It captures diverse topics ranging from mental health up to marriage. The book offers fresh thought from the perspective of two Malaysian youth, their take on a wide range of issues. The book was more like a collection of short articles, so its good for people who like micro-reading (read for 3-5 minutes).

I especially like the notion of treating women with respect, giving them flexibility and also the roles of the husband in sharing house chores. I think our culture still value women as domestic helpers, but the trend seems slowly open up especially for younger generations. This echoed what was written by Sheryl Sandberg in her phenomenal book ‘Lean In’, that if you want to encourage women to be more involved in the workforce, men should be more involved doing laundry and taking care of children.

The book also touches on how we should live in the present, stop and feel the winds, be more conscious of nature and of our surrounding. This is very true, quoting Eckhart Tolle mantra “Live in the Now, not in the future or the past”. Human minds are exceptionally complex, they create things which later perceived as reality, but its turn out it’s not. We always held by our past and worry about the future, the truth is, nothing much we can do about it, what we can do is what we can do now.

I also want to offer some criticism of the book. Some of the writing has a very poor reasoning, some of them sound like a regular religious sermon and offering nothing new, some sounds more like authors whining (especially the part about boredom).

Of course, it’s not fair to compare the book with others, as every book have their own uniqueness. Overall, it still packs with fresh thinking and advises which we can always ponder and reflect.

This article is a review of Barbara W. Tuchman monumental book ‘The Guns of August’.

This book is an account of the first month of the World War 1 ( WW1) which was in August 1914. Barbara W. Tuchman was not an academician, but she was no stranger when it comes to world politics, her grandfather, Henry Morgenthau was Ambassador to Turkey during WW1. The book started with the funeral of Edward VII of England in 1910 which was a special occasion where many of Europe’s monarch convene peacefully before they went to war with each other.

The book was divided into 3 parts – plans, outbreak, and battle. The German’s plan was called The Schlieffen’n Plan the brainchild of Count Alfred Von Schlieffen. The plan from the start has been made clear, in case of war with France, Germany will violate Belgium’s neutrality. Schlieffen’s concentrate major German’s force toward France, only one-eighth of her force will hold her eastern front against Russia, as he calculated that Russia with its vastness and meager railroad will take 6 weeks to mobilize, by which France will already beaten and the army can be shifted east. Germany also believed that railways were key to war, the best military brain went to rail planning, Germany has mastered the art of logistics, which tuned to be very crucial and effective.

The French plan called Plan 17 centered on the doctrine of an offensive war, which was taught at the War College by General Ferdinand Foch. France has been weary of been defensive all the time. The plan was thought with the spirit of France to win the war, this spirit was called an ‘elan’. The doctrine however soon proven to be hard to sustain under heavy German’s shelling.

The Russian after a shameful defeat in the Russo-Japanese War began to reform its military. Corruption, weak leadership and clinging to obsolete theories, however, have hampered the reforms. Czar Nicholas was said to be uneducated in statecraft, instead, the real government was run by a class of bureaucrat called Tchinovniki, while the secret police dealt with the revolutionaries and guarded the monarch to stay in power.

The outbreak of the war came when Archduke Franz Ferdinand, heir of Austria was assassinated by a Serbian nationalist on June 28. Austria with the backing of Germany declared war on Serbia and bombarded Belgrade. Prompted Russia to mobilize her army to defend her natural ally, Germany declared war on Russia. France having under obligation in a treaty with Russia began her mobilization to attack Germany, while the British, although were hesitant all the way, entered the war after Germany had violated Belgium’s neutrality.

Turkey which was crucial for Germans to ensure that their supply route through the narrow strait, hesitate to pick a side in the conflict. British betrayal, however, seizing 2 ships built in Britain that were already paid by the Turks pushed them to ally with Germany. Churchill was described in the book as “violently anti-Turk”. Eventually, Germans sold 2 of their battleships ‘Goeben’ and ‘Breslau’ to Turkey. German’s Admiral Souchon then used these ships now manned by the Turks to shell Odessa, Sevastopol, and Feodosia which caused Russia, Britain, and France declared war on Turkey.

The book ends with the battle of the Marne where the Germans were pushed back although it does not end the war that would continue for years. Overall the book dealt with the dilemma faced by the commanders and generals, how they made their decision and also the issue of strategy versus necessity.

 

 

The main theme of the book is to exposed Israeli apologist tactics of using anti-Semitism to silence critics toward brutal Israeli occupation. In his preface, Finkelstein pointed out that, many of the solutions of the Israeli-Palestinian conflict, are highly uncontroversial. On settlement for example, World Court ruled that it “have no legal validity”, citing article 49 of the 4th Geneva Convention. The UN also in accordance to General Assembly Resolution 194 (1948) upheld Palestinian refugees “right of return”.

When Gazan moved to elect Hamas to power, they received harsh collective punishment. One cannot help but ask, what kind of democracy do the West is championing, does popular support means anything? Although Hamas support two-state solution, majority of Israeli, vehemently opposed a sovereign Palestinian state that control their own border, water and airspace. Yet, Israel suffers no punishment. Why the double standard?

Israeli apologist often suggested that the Israeli-Palestinian conflict is due to ‘Arab anti-Semitism’, ‘Arab fear of modernity’ or that the conflict is uniquely cosmic clashes which is not easy to understand. Finkelstein pointed out that, even Israeli historian, Benny Morris stated clearly that the animosity is due to “fear of territorial displacement”. As simple as that, easy to understand. Finkelstein made a reference to the case of Native American, historian will be mocked if they suggest that their struggle against European settler as anti-Christian or anti-Europeanism , its just a native population defending their right. Same with Palestinian Arab struggle.

Finkelstein also devoted large part of his book, criticizing Alan Dershowitz, Harvard professor turned Israel’s apologist. He went extra length exposing Dershowitz false argument and poor evidence. In his word, Finkelstein described Dershowitz’s book The Case for Israel as “complete nonsense” and “spectacular academic frauds ever published”.

Finkelstein, in exposing the use of ‘anti-semitism’ to silence critics of Israeli occupations aggression analyzed the work of Phyllis Chesler in her book ‘New Anti-Semitism’. He pointed out vast of Chesler’s claims which are not correct and contrary to serious scholarly account. For example she claimed that “Many Palestinians were actually born in Jordan, Egypt, Lebanon, and Syria”, which was a myth and in Finkelstein’s own word, a “Zionist fairy tale”.

Many of Israeli apologists such as Elie Wiesel claimed that everything about Jew is unique. These uniqueness includes anti-Semitism, the Holocaust, Israel were used as ideological function that “Israel shouldn’t be bound by normal moral standards”. In various events everything which has to do with Palestinian liberation was classified as anti-Semitism, in order to push forward the Zionist political agenda. Although in many study, hatred toward Jews were intensified during the peak of Israeli military aggression, the apologist never considered, that to put a stop to it can be done simply by ending the occupation.

Anti-Semitism also was fueled by Jewish organization themselves, when they lend uncritical support to every Israeli policy. By labeling every critic on Israeli violation of human right as ‘anti-Jewish’, doesn’t that equate Israel with Jew? As the line was made blurred, is it a mystery why International antagonist attitude toward Jew rises when Israel continue its brutal aggression? Indeed, Finkelstein noted that “anti-Semitism alongside ‘war against terrorism ‘serves as a cloak for a massive assault on international law and human rights”.

Many pages in the book from preface, chapters, right into appendices were devoted to expose Alan Dershowitz “threadbare hoax”, namely his book ‘The Case for Israel’ which Finkelstein compared to the work of Joan Peter ‘From Time Immemorial’ which he said “grossly distorts the documentary record”. Finkelstein destroyed many of Dershowitz false claims with vast documentary evidence from human right groups including Amnesty International, B’Tselem, Human Right Watch (HRW) and many others. According to Dershowitz, when it comes to house demolition, Israel is not a “racist state”.  This claim however was destroyed by documentary evidence from various human right group which maintain that Israel specifically target Palestinian houses as a collective punishment. For example, Amnesty International in their report Killing The Future: Children In The Line Of Fire, London, October 2002. Pg. 7 wrote:

“Three children, Abdallah, Azam, Anas al-Shu’bi, aged four, seven, and nine years, their pregnant mother and four other relatives died under the rubble of their house which was demolished by the IDF on 6 April 2002 in the Qasbah (Old City) of Nablus during a period of strict curfew imposed by the IDF. Two survivors were eventually pulled from under the rubble, nearly one week after the house was demolished. Neighbours of the family interviewed by Amnesty International stated that the IDF had given no warning before beginning to destroy the house with bulldozers, and that they had been fired upon by the IDF when they defied the curfew in an attempt to search for survivors under the rubble of the destroyed house.”

In the appendices, Finkelstein continue his analysis and provide clear documentary proof that Dershowitz plagiarized his book, The Case For Israel from Peters. As you read further and further, you will find that Dershowitz did not even know his subject (or his book), he seems a little bit more like a joker than a Harvard Law Professor. Among other things Finkelstein help to clarify, is Dershowitz claim that the Mufti of Jerusalem, Haj Amin al-Husseini “was a full-fledged Nazi war criminal”. A scholarly consensus however proves otherwise.

To conclude, the saga between Finkelstein vs Dershowitz, its worth quoting in length, the conclusion drawn by Frank J. Menetrez, who study their feud as an independent investigator. His essay was included in the updated edition of 2008 Beyond Chutzpah, where he wrote:

“From these facts it appears reasonable to conclude that, with the possible exception of the plagiarism issue, Dershowitz has been unable to find a single false statement in Beyond Chutzpah. And its follows that, as far as Dershowitz himself can now determine, his own book The Case for Israel is full of falsehoods concerning Israel’s human rights record and the history of the Israel/Palestine conflict, while Finkelstein’s book contains none.”

This article is a review of ‘Beyond Chutzpah’ by Norman Finkelstein.

 

This article is a review of Darell Huff’s book ‘How to lie with statistics’.

First of all, this book is hilariously fun. Yet, the subject is important. Huff in the introduction emphasized why we should know the flaws in statistics. In his own words, he said “honest men must learn them in self-defense”.

The first chapter explored on how sample that have been chosen determined the final product of statistical analysis. Random sample is crucial to produce a fair an unbiased result. A truly random sample is very expensive and hard to get. That is why Huff said “you can’t win”. Statistics also are not safe from interpretation, statisticians interpretations may not the same as what the public understands or defines certain things. As an example of this, Huff said “the word ‘average’ have a loose meaning”. This loose meaning can present a misrepresentation, whether unintentionally or intentionally.

Talking about the sample, which we already discussed, that it needs to be random, the other important aspect of a sample is that, it need to be big and broad to represent the correct whole results. If we heard that a survey said that “50% of men own a Ferrari”, we should ask “which men?”. The hard question as Huff pointed out, is, how big is big?

Another myth Huff help uncover is on the effect of average. For example study on a pool of babies might come up with an average of age a baby should start walking. Say the figure is 1.25 years old. Parent who read this figure might think their baby is slow or retarded if they start walking after 1.25 years. The fact is, there are high chances that none of the babies from the sample pool start walking at exactly 1.25 year. It is just a figure that came when you do the arithmetic average. The right way to approach this, is by giving the range of normal age in which babies start walking, instead of a singular decimal.

The use of graphic to represent a set of data makes ‘manipulation’ easier. As saying goes ‘seeing is believing’. The drawing will gave a different impression even though below the drawing precise numbers are written. So you can compare two set of data that said that one is twice as big as the other, but the optical illusion will gave the reader an image of four times bigger. That image have a lasting effect compare to the numbers quoted.

Deception also can be used by the means of attaching, as Huff said, ‘the semi-attached figure’. You can say for example ‘this product is 50% more effective to reduce migraine’, but apart from the figure, the details are left out. The number can mean anything if concrete details are not given. Maybe the original studies is tested onto ‘lab rat’, who knows that rat also can contract migraine. And maybe the effect on human are not the same from the result produced by the rat.

Say for example your company profit last 2 years was $100, last year was $200 and this year, its $300. You can say that your company grow by $100 each year. That is honest, but it’s not interesting. You can divide your current year’s profit from the previous year and come up with more interesting representation. A 150% increase in profit. Or, you can use last 2 years profit, which will give you a smaller base and more impressive percentage. 300% increase in profit compare to last 2 years! So you can choose whichever way to represent your exact data, depending on purpose at hand.

Statistics also frequently help misled people on relationship between two set of data, Huff mention it as “assumptions of causality”. For example study shows that more people died in accident in weekdays on the road during the evening compared to driving during the night. We may think that driving in the evening cause accident. What the statistics did not mention is that more people driving in the evening back from work, of course more cars will gave a higher number of accidents.

In conclusion, Huff recognized that statistics should not be thrown out of the window, we still need them to make predictions and informed future decisions, statistics is better than our wild guess. The catch however, is to always be skeptic and ask questions. Don’t rush into conclusion without finding how the figure is derived and what does it actually mean. We also need to find, what have been left out of the stories, and how the conclusion would be if we take them into account.