FEBRUARY 3 ― It’s surprising how some Malaysians seem to care more about Donald Trump’s ban on seven Muslim-majority countries and refugees, than on decades-long discrimination in our own country.

Of course, Trump’s 90-day ban on visitors from Iraq, Iran, Syria, Yemen, Sudan, Libya and Somalia ― which conveniently excludes Muslim-majority nations like the United Arab Emirates, Indonesia and Turkey where his family does business in ― and his 120-day suspension of the US refugee programme are discriminatory and reprehensible.

The Malaysian government, after all their rah-rah about the plight of the Rohingyas, is strangely silent about Trump’s immigration ban, while leaders from Germany, France and even Indonesia have criticised it. The least our government could do is issue a statement expressing concern.

On the other side of the political fence, Pakatan Harapan is organising a rally today at the US embassy to protest Trump’s so-called “Muslim ban.”

Liberal Malaysians have also been up in arms on social media about Trump’s ban and his firing of US acting attorney general Sally Yates for not defending his immigration order.

As deplorable as Trump’s ban is, why are we Malaysians paying so much attention to it, to the extent of organising a rally?

If we really cared about the safety of refugees, why don’t we pressure our government to sign the United Nations 1951 Refugee Convention and to open our shores up to them, instead of asking the US to open theirs up?

It’s because not many of us actually care about refugee rights, which is why political parties here are mostly silent on the issue. But we have the gall to ask another country to accept the refugees that we disdain.

If we’re upset about the discriminatory nature of Trump’s ban, why are we not equally upset about state discrimination in Malaysia? Of course, discrimination against Malays happens in the private sector too, which is why we need anti-discrimination laws to protect all citizens, whether they work in the private or public sector. But the government must first acknowledge the problem and refrain from perpetuating discrimination themselves.

Pro-Bumiputera policies, remnants of the New Economic Policy (NEP) that was supposed to have officially ended almost three decades ago in 1990, are still in place even though we’re supposed to be a developed nation by 2020.

The International Trade and Industry Ministry said last December that Bumiputera companies should be allocated at least a whopping 50 per cent of the value of large-scale contracts by the government and by government-linked companies (GLCs).

Half of the MRT project value was set aside for Bumiputera companies, with the prime minister saying that 50 per cent of the tenders in the first phase of the project was awarded to them due to their competitiveness even though the original target was 43 per cent. This begs the question of why quotas were necessary in the first place.

A minister who once told Malays to boycott Chinese businesses remains in government, while government leaders keep silent over racist insults hurled by the Red Shirts and do nothing to reassure the non-Malays that they are valid citizens of the country.

Incidents of religious discrimination, like the unilateral conversions of children to Islam and the confiscation of Christian bibles, continue to be an issue.

Tens of thousands of people held demonstrations in the US to protest against Trump’s ban. American citizens rallied because they cared about what was happening to their country.

But do we Malaysians care enough to do something about issues in our own country like racial and religious discrimination?

Politicians on both sides of the fence here are too cowardly to stand up on matters of race and religion if it affects their vote bank.

On PAS president Datuk Seri Abdul Hadi Awang’s private member’s Bill to amend the Shariah Courts (Criminal Jurisdiction) Act 1965 (Act 355), for example, only DAP from Pakatan and MCA/ MIC/ Gerakan from Barisan Nasional (BN) have spoken up against it.

Muslim-majority parties PKR and Amanah have remained ambivalent on the Bill that may further erode the rights of non-Muslims here, even though they saw it fit to issue strong statements against Trump’s ban that has nothing to do with Malaysian citizens.

When I invited a friend to join the February 18 BEBAS rally in Padang Merbok against Hadi’s Bill, he asked me: “This may be a stupid question, but does Shariah law affect non-Muslims?”

It wasn’t a stupid question because ordinarily, the simple answer should be “No.” Unfortunately, the religious authorities had investigated and confiscated items from Ninja Joe, a pork burger chain run by non-Muslims, during the “P. Ramly burger” fiasco. This disturbing episode clearly illustrates the encroaching powers of Islamic authorities on non-Muslim affairs and businesses. Yet, none of our politicians, not even those from predominantly Chinese parties, said anything.

One of the worrying things to non-Muslims about Hadi’s Bill is precisely this: that it will embolden religious authorities and those in power to intrude into our private lives and dictate how we should run our businesses, how we should dress and what we should (or shouldn’t) eat or drink.

Personally, I don’t care much about refugees. It would be great if Malaysia signed the UN Refugee Convention. But the issue doesn’t anger me to the point that I would organise a rally because, well, I care more about Malaysian citizens and making our country world class first before we share our luxuries with refugees.

An advertisement for “Malay buyer only” RM310,000 condominium units in Taman Tun Dr Ismail, for example, angers me more than Trump’s ban, since I don’t know any refugees nor anyone from Iraq, Iran, Syria, Yemen, Sudan, Libya or Somalia. I’ve never even been to America.

I slogged for years to buy a 15-year-old sub sale apartment unit in the outskirts of Subang Jaya for RM350,000, denying myself the pleasure of ridiculously priced coffee at hipster cafes.

Then I see discriminatory ads that prohibit me from buying a nice new condo in the place I grew up (and still live) in because of my skin colour.

Malaysians can fight for the rights of Muslims to enter America if they want to (although people might be better off in another country that’s isn’t on a path to self-destruction).

But I wish that we cared more about what’s happening in our own backyard.

The Holocaust might not have happened if the Germans themselves ― who did know about the deaths of Jews in concentration camps because these places were prominently reported in German media then, according to Professor Robert Gellately’s “Backing Hilter” ― had done something.

I’m not comparing the discrimination in Malaysia or in the US in any way to the Holocaust.

What I’m saying is that it’s imperative for Malaysians to speak out about issues affecting fellow citizens, instead of just jumping on the Trump-hating bandwagon because it’s convenient.

– See more at: http://www.themalaymailonline.com/opinion/boo-su-lyn/article/why-do-we-care-more-about-america-than-malaysia#sthash.WewkVP0z.dpuf

NEW YORK, Jan 31 — Rosanne Bloom and her family had just settled into their seats on a flight from Philadelphia to Turks and Caicos Islands on Christmas morning when two airline employees ordered Bloom, her husband and two boys off the plane. Their luggage had been removed.

The problem? Bloom had informed the crew that her teenage sons had severe nut allergies.

“I said, ‘We have our medicine. We brought our own food, and we’re comfortable staying on the plane.’ I offered to sign a waiver,” said Bloom, an orthodontist in Clarksville, Maryland. “We were off the plane in two minutes.”

Matt Miller, a spokesman for American Airlines, said such decisions are left to the pilot. “The pilot determined it would be best for the family not to travel based on the severity of the allergy and the need to divert the airline if anyone were eating nuts,” he said.

Airline carriers have a long tradition of serving peanuts on flights, and often serve little else. But the practice also presents a challenge to travellers with severe nut allergies, who can suffer a reaction simply by touching a surface that has been exposed to nuts.

But tensions between passengers with food allergies and airline staff members have risen in recent years, as airlines have begun to enforce stricter rules related to pre-boarding passengers. In the past, parents of young children could board the plane early, giving them a chance to wipe down seats, trays and armrests to reduce exposure to allergens. But today many airlines have stopped letting families with children board before other passengers.

When families request permission to pre-board — or pose another request, such as asking whether nuts will be served — they risk being taken off the flight or threatened with removal, said Mary Vargas, a lawyer whose family was almost kept off a plane from London back to the United States in December because of a nut allergy.

Families with nut allergies are waging a legal challenge against such policies. Two formal complaints filed with the Department of Transportation in the last month accuse American Airlines of discrimination against passengers with allergies. The complaints cite the airline’s pre-boarding policy, which prohibits pre-boarding specifically for people with allergies, and not for others.

“This is about being allowed to fly like everybody else in the United States,” said Vargas, the lawyer representing the families.

Although nobody tracks medical emergencies on airplanes, studies show that in-flight medical emergencies are relatively uncommon and affect only a fraction of the estimated 3.6 billion passengers who fly each year. Chest pain and cardiovascular events are the most common reason planes are diverted for a medical emergency. Allergic reactions make up fewer than 4 per cent of all in-flight medical emergencies, according to a 2013 study published in the Western Journal of Emergency Medicine.

PHNOM PENH, June 12 — Unprecedented new details of medieval cities hidden under jungle in Cambodia near Angkor Wat have been revealed using lasers, archaeologists said today, shedding new light on the civilisation behind the world’s largest religious complex.

While the research has been going on for several years, the new findings uncover the sheer scale of the Khmer Empire’s urban sprawl and temple complexes to be significantly bigger than was previously thought.

The research, drawing on airborne laser scanning technology known as lidar, will be unveiled in full at the Royal Geographic Society in London tomorrow by Australian archaeologist Damian Evans.

“We always imagined that their great cities surrounded the monuments in antiquity,” Evans told AFP.

“But now we can see them with incredible precision and detail, in some places for the very first time, but in most places where we already had a vague idea that cities must be there,” he added.

Angkor Wat, a Unesco World Heritage site seen as among the most important in South-east Asia, is considered one of the ancient wonders of the world.

It was constructed from the early to mid-1100s by King Suryavarman II at the height of the Khmer Empire’s political and military power and was among the largest pre-industrial cities in the world.

But scholars had long believed there was far more to the empire than just the Angkor complex.

‘Entire cityscape’

The huge tranche of new data builds on scans that were made in 2012 that confirmed the existence of Mahendraparvata, an ancient temple city near Angkor Wat.

But it was only when the results of a larger survey in 2015 were analysed that the sheer scale of the new settlements became apparent.

To create the maps, archaeologists mounted a special laser on the underneath of a helicopter which scans the area and is able to see through obstructions like trees and vegetation.

Much of the cities surrounding the famed stone temples of the Khmer Empire, Evans explained, were made of wood and thatch which has long rotted away.

“The lidar quite suddenly revealed an entire cityscape there with astonishing complexity,” he said.

“It turned out we’d been walking and flying right over the top of this stuff for ten years and not even noticing it because of the vegetation.”

Among the new scans already published are a detailed map of a huge city complex surrounding the stone temple known as Preah Khan of Kompong Svay, a series of iron smelting sites dating back to the Angkor era and new information on the complex system of waterways that kept the region running.

The new data also maps out the full extent of Mahendraparvata, information that will make future digs much more accurate and less time consuming.

“What we had was basically a scatter of disconnected points on the map denoting temple sites. Now it’s like having a detailed street map of the entire city,” Evans said.

Further maps will be published in the coming months, he added.

Long Kosal, a spokesman for the Apsara authority, the government body that manages the Angkor complex, said the lidar had uncovered “a lot of information from the past.”

“It shows the size and information about people living at those sites in the past,” he told AFP, adding further research was now needed to capitalise on the finds.

While the Khmer Empire was initially Hindu it increasingly adopted Buddhism and both religions can be seen on display at the complex.

Angkor is visited by hundreds of thousands of visitors a year and remains Cambodia’s top tourist attraction. — AFP